Where in the Bible Can It Be Found About People Who Die Meeting Again on That Beautiful Shore

Miracle carried out past Jesus co-ordinate to the Bible

The Healing of a paralytic at Bethesda is one of the miraculous healings attributed to Jesus in the New Testament.^[i]

This event is recounted simply in the Gospel of John, which says that it took place near the "Sheep Gate" in Jerusalem (at present the Lions' Gate), close to a fountain or a pool chosen "Bethzatha" in the Novum Testamentum Graece version of the New Testament. The Revised Standard Version and New Revised Standard Version utilize the name "Bethzatha", only other versions (the King James Version, Geneva Bible, Revised English language Bible, New Jerusalem Bible and New American Bible) have "Bethesda". The place is chosen "Probatica, or in Hebrew Bethsaida", in the Douai-Rheims translation.

John's Gospel account describes how Jesus, visiting Jerusalem for a Jewish banquet (John 5:1), encounters one of the disabled people who used to lie hither, a man who had been paralysed for thirty-viii years. Jesus asks the man if he wants to get well. The man explains that he is unable to enter the water, because he has no one to help him in and others go down ahead of him. Jesus tells him to option up his bed or mat and walk; the human being is instantly cured and is able to do then.

The Gospel and so explains that this healing took identify on the Sabbath, and the local Jews told the cured homo that the Police forbade him to behave his mat on this twenty-four hour period. He tells them that he had been told to do so by the man who had healed him. They enquire him who this healer was only he is unable to tell them because Jesus had slipped away into the crowd.

Later, Jesus finds the man in the Temple, and tells him non to sin again, and then that nothing worse happens to him. The human goes away and tells the Jewish people that information technology was Jesus who had fabricated him well (John 5:15). The Gospel account explains that the Jews began to persecute Jesus because he was healing on the Sabbath. He responds by proverb that "My Father is still working, and I likewise am working" (John 5:17). This assertion makes the Jews all the more adamant to kill him, considering not merely is he breaking the Sabbath simply he is making himself equal to God by calling God his father (John 5:ane-18).

Textual interpolations [edit]

Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some farther add that "an angel went down at a certain time into the pool and stirred upwards the water; then whoever stepped in first, after the stirring of the water, was made well of whatsoever disease he had" (John 5:4 - come across John 5). Although the main edition of the Latin Vulgate does not include the "troubling of the water" or the "angel", these were nowadays in some of the Latin manuscripts, and in many of those used for the Greek Textus Receptus, on which early on English translations of the Bible were based. Modern textual scholarship views these extra details every bit unreliable and unlikely to have been office of the original text; many modern translations practice not include them, only retain the verse numbering system, so that they skip from poetry 3a straight to verse 5.^{[2] [3]} (The inclusion of verse 3b as part of the interpolation does create a difficulty, in that the troubling of the waters is also mentioned in John 5:vii.)

Relation to pagan healing [edit]

Some scholars accept suggested that the narrative is actually cast equally role of a deliberate polemic confronting the Asclepius cult, an antagonism perhaps partly brought on by the fact that Asclepius was worshipped as Saviour (Greek: Soter), in reference to his healing attributes.^[4] The narrative uses the Greek phrase ὑγιὴς γενέσθαι, hygies genesthai,^[5] ("become healthy" or "be made whole"), which is non used anywhere in the Synoptic Gospels, but appears frequently in ancient testimonies to the healing powers of Asclepius.^[4] The later narrative in the Gospel of John about Jesus washing Simon Peter'southward anxiety at the Concluding Supper,^[6] similarly uses the Greek term λούειν, louein,^[7] which is the discussion typically used of washing in an Asclepeion,^[4] rather than the more than ordinary Greek discussion νίπτειν, niptein, used elsewhere in the Johannine text to describe washing.^[ii] The interpolations may reflect attempts to mediate between pagan and Jewish or Christian interpretations of how healing at the pool might have been brought about.^{[ citation needed ]}

Comparison with Acts 3 [edit]

In Acts 3:1–10 a similar healing outcome is recorded, in which the Apostles Peter and John visit the Temple and heal a disabled person in Jesus' name. The setting is comparable, in each case a specific location in Jerusalem is named, and in each case the fact that the healed person walked away is highlighted.

See besides [edit]

• Life of Jesus in the New Testament
• New Testament places associated with Jesus

References [edit]

1. ^ The Miracles of Jesus by Craig Blomberg, David Wenham 2003 ISBN 1592442854 page 462
2. ^ ^{a b} James H. Charlesworth, Jesus and archaeology, Wm. B. Eerdmans Publishing, 2006. p. 560–566.
3. ^ See, for example, the New International Version, English Standard Version, Revised Standard Version, New Revised Standard Version, Revised English Bible, New American Bible, New Jerusalem Bible and New Living Translation.
4. ^ ^{a b c} Maureen W. Yeung, Faith in Jesus and Paul, p. 79.
5. ^ John 5:6.
6. ^ John xiii:v–18.
7. ^ John 13:ten.

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Source: https://en.wikipedia.org/wiki/Healing_the_paralytic_at_Bethesda